Breads of the World: ojos de Haman

It’s rare for me to be organized enough to produce a holiday dish sufficiently in advance of the actual holiday that you, my readers, could – gasp – make the dish for the holiday if you so desired. And yet here, for once, I’ve managed it. Purim is at the end of this week, an important holiday in the Jewish calendar, which celebrates the overthrow of the evil Haman. Royal advisor to the King of Persia, Haman planned to slaughter the Jews, and was thwarted by Esther, the queen, and her cousin Mordecai.

Purim is celebrated with feasting and can be, by all accounts, quite raucous. My friend M. relates childhood memories of delivering and receiving Purim baskets to and from family and friends, akin to an Easter basket, but more likely to be filled with hamantaschen and preserves than with chocolates and egg-shaped candies. In the Talmud, M. says, Jews are instructed to make themselves “so fragrant with wine” that they can’t tell the difference between “wicked is Haman” and “blessed is Mordecai.” This intensity of celebration sometimes produced dangerous results, as people would fall over at Temple (or right into the fire, per M). Other Purim traditions include retelling the whole story (the “Purim Spiel”), and using noisemakers to drown out Haman’s name every time it is uttered, which sounds like excellent fun.

The most common food related to the holiday is hamantaschen, the delicious triangular cookie with sweet filling, which I’ve seen translated both as “Haman’s pocket” and as “Haman’s ears.” Deb at Smitten Kitchen has a new one, and Jake Cohen has opinions about the filling. Kreplach, a savory dumpling, is another popular option.

Neither of these is bread, of course, but while I was poking around that weird neighborhood “the internet,” I came across two possibilities for this year’s project. Keylitsh, according to the blog Poppy and Prune, is an elaborately braided Eastern European challah served for numerous holidays. At Purim, the fancy braids are symbolic of the rope used to hang Haman. I am well versed in the three-strand challah I learned from my mom, and I’ve tried a six-strand once that went… poorly… so I kept going.

Poppy and Prune goes on to say:

If that’s not enough gore for your Purim table, I have just the thing for you: a traditional Moroccan bread known as boyoja ungola di Purim or ojos de Haman. This is a round, flattish loaf decorated with two hard boiled eggs in their shells, which are meant to represent Haman’s eyes. Each egg is held down with two thin strips of dough arranged in an x, and, once the bread is baked, it’s a traditional to rip them out of the loaf—you know, like ripping Haman’s eyes out. The dough for this bread is traditionally studded with anise and sesame seeds, as well as coarsely chopped almonds.

This sounded promising, and delightful, so I set about finding more information and a recipe that incorporated these flavorings. Kosher Cowboy offers a story about the symbolism of this bread, though I’m unclear on his source.

Some incarnations of this bread don’t stop at the eyes, but decorate the loaf to look like a magnificently evil head, complete with a long beard darkened by poppyseeds and round cheeks that puff up during baking. Mine, as you can see, were not that elaborate, although I appreciate that where the dough tore slightly below the eye crosses it left a pale stripe, then a darker, browned lower half that could, if you squint a bit, be seen as a thick beard.

Many of the recipes and traditions of this loaf come courtesy of Maggie Glezer’s A Blessing of Bread and Phyllis and Miriyam Glazer’s The Essential Book of Jewish Festival Cooking,  both of which look like beautiful books that might end up on my already-overpacked cookbook shelves…

The best part about this bread, besides eating it, is the shaping. It’s a lovely dough to work with, as are most enriched doughs, elastic and puffy. After lightly flattening and scoring the main ball, you get to poke in two divots, insert a hard boiled egg* into each, and add two pieces of dough in an X shape across the eggs and pressed into the main loaf, where they hold the eggs in place during baking. If you’re going the fancy route, you can use additional pieces of dough to make Haman’s facial features or, if you’re keeping it comparatively simple, as I did, you can just snip around the edge of each loaf at one inch intervals with scissors, which makes a lovely pattern like sunflower petals or, I suppose, like thick locks of Haman’s beard and hair.

As expected, in addition to being a lovely dough and a gorgeous loaf – deeply golden brown, shiny from egg wash, and scattered with sliced almonds – it is also delicious. We found it slightly sweeter and also less eggy than the challah my family makes, and the nuts and seeds were a lovely addition. I wasn’t sure how I would feel about chopped almonds inside, but I found I loved the added texture. I tend to avoid anise and anise-flavored things, but here it’s such a small amount it isn’t overpowering, and I found it reminded me slightly of a good, traditional biscotti (in flavor alone, though – the texture of this bread is much lighter and softer). Oh, and peeling back the X of dough to gouge out the hard-boiled egg “eye” on either side is, as you can imagine, also a delight.

Because Purim involves exuberant eating and drinking, many of the recipes I found for this bread, which is essentially an unbraided challah with added flavoring agents, make a LOT. I’m talking, 8 cups of flour, 3-4 loaves a lot, or even more: some recipes offer the more modest quantities for 3-4 loaves, and then provide instructions for a full 5 pounds of flour. I scaled mine back a little bit to just 2 loaves, one of which, eyeballs already extracted, is sitting happily in our freezer waiting for a weekend when we want something more celebratory than my standard sourdough toast.

* thanks to careless proofreading on a recent Whole Foods order, I ended up with a package of medium – rather than the grocery standard large – sized eggs. I used these smaller ones to make Haman’s hard-boiled eyes and was pleased with the results. Large eggs would work too, but depending on the size of your loaf they might be a tight squeeze to fit in.

 

Ojos de Haman
Adapted from Phyllis Glazer’s recipe at The Times of Israel, and shaping instructions from STL Jewish Light
Makes 2 loaves
3½-4 hours
5 1/3 cups all-purpose flour
1 TB + 1tsp active dry yeast
2/3 cups granulated sugar
2 tsp sesame seeds
2 tsp anise or fennel seeds
2/3 cups coarsely chopped almonds
½ tsp salt
2 large eggs
1/3 cup vegetable oil
1½ cups warm water
4 hard boiled eggs (I used medium eggs because I happened to have some and found they fit well. Large eggs would work too, but might be a tight squeeze on Haman’s face)
1 yolk + 1 tsp water, to glaze
2 TB sliced almonds

 

  • In a large bowl or the bowl of your stand mixer, combine the flour, yeast, sugar, sesame seeds, anise or fennel seeds, and chopped almonds. Whisk or mix to combine with the dough hook. Once well combined, add the salt and whisk in.
  • In a smaller bowl or a large glass measuring cup, stir together the eggs, oil, and warm water. Make a well in the flour mixture and pour in the wet ingredients. If you’re working with a stand mixer, knead with the dough hook on medium speed into a soft, slightly sticky dough: about 7-8 minutes. If you aren’t using a stand mixer, first stir the wet ingredients into the dry with a wooden spoon or a sturdy spatula, then turn out onto a floured board and knead by hand until soft and smooth: about 8-10 minutes.
  • Let the dough rise, covered with plastic wrap or a clean towel, until doubled: 1 – 1½ hours. Meanwhile, hard boil the eggs: bring a small pot of water to a rolling boil, then use a spoon to gently add the eggs. For large eggs, boil 10 minutes and then remove eggs and set aside to cool. For medium eggs, boil 8 minutes and then remove and set aside to cool. Remember: the eggs will bake along with the bread.
  • Once the dough has doubled in size, turn it out onto a lightly floured board and remove a piece the size of a small fist. Cut this into four pieces, then roll each into a thin strand about 6 inches in length. Cut each thin strand in half: these are for your Xs to hold in the egg “eyes.”
  • Divide the remaining dough in half. Working with one half at a time, roll into a ball, then use a rolling pin or floured hands to flatten into a disk 8-9 inches in diameter. With a razor blade or a sharp knife, slice a shallow crosshatch pattern into the surface of the dough.
  • Using your thumb or the knuckle of your index finger, firmly press two indentations into the dough about two inches apart in the top third of the disk. Place one cooled hard-boiled egg into each indentation. Use your reserved strips of dough to make an X shape across each “eyeball,” pressing firmly into the rest of the loaf to adhere, as in the photos above. Transfer to a baking tray lined with parchment paper. With scissors or a sharp knife, snip around the edge of the loaf at 1-inch intervals to create a petal pattern. Repeat with remaining loaf.
  • Let the shaped loaves rise, covered with a clean kitchen towel, for 30 minutes. Meanwhile, preheat the oven to 350F.
  • After 30 minutes, combine the egg yolk and 1 tsp water in a small bowl. Remove the kitchen towel and glaze the loaves with this egg wash, trying to avoid the hard-boiled eggs as much as possible. Scatter or press on the sliced almonds, then bake in the preheated 350F oven for 20-25 minutes, until they are deeply browned.
  • Cool at least 15-20 minutes before eating. We started by peeling off the X of dough to pluck out Haman’s eye, but you should proceed as desired. Enjoy!

 

Breads of the World: Simit (project cook, no recipe)

One of these days, I’m going to have a bread post for you that has a clear recipe, accurate cultural and historical background, and beautiful pictures. What I have for you this week is a DELICIOUS bread, in spite of a narrowly skirted disaster I wasn’t sure would work.

Simit is a much lauded bread from Turkey: a deeply burnished, twisted ring coated in crunchy, well-toasted sesame seeds (though sometimes other seeds like poppy or flax are used), which cling on thanks to a pre-baking dunk in a thin syrup of water and molasses. They are sold by street vendors who sometimes push trolleys, but sometimes carry dozens and dozens of these rings, carefully and intricately stacked and balanced, on their heads, calling out the relative heat and freshness of their wares. More than one site I explored while looking for a recipe and information about this bread reminisces eating simit with Turkish tea while on an Istanbul ferry ride. It even holds a place in the art world: there is poetry about simit, though I wasn’t able to find an example in translation. Several artists have painted simit vendors selling their wares. This bread is a cultural icon.

It’s a bit worrying, then, that during the process of making this batch I wondered if there was a bread version of Cake Wrecks I could submit my attempt to. This is the fault of neither the bread itself nor the recipe I used – the baker whose version I made created a clear, fairly easy-to-follow set of instructions and ingredients (which I’ve linked to below). It was just… a series of challenges I wasn’t sure I’d be able (or willing) to overcome: my sourdough starter was sluggish. The resulting dough Just. Wouldn’t. Rise. When it finally did and I made the twisted rings, they were almost unmanageably sticky and welded themselves to both my silicone baking mats (thanks, Mom!) and the plastic-wrap I carefully draped over them. Basically, my dough was just too soft to work easily with.

My last ditch attempt to save the bread was to shove the still raw, mostly-risen rings into the refrigerator, hoping that would firm them up somewhat, since I knew I still had to dunk them first into the water and molasses dip, and then into a heaping pile of sesame seeds to coat both sides.

Delightfully, this worked. I was able to pry the sticky rings of dough up from their mats, dunk them in hot liquid and then sesame seeds, transfer them back to the baking sheets, and they didn’t fall apart! They didn’t get misshapen (at least not any more than they already were… Turks around the world, I’m sorry for my maltreatment of your beautiful bread)! And most gratifying of all, they rose in the oven into gorgeous, deeply bronzed rings well-coated with sesame seeds, and though we had them as part of a meze platter for dinner rather than the traditional tea pairing, we could see why they are so beloved: that nirvana of crunchy crust and chewy interior, the discernible bitter sweetness of molasses, like a caramel gone almost too far, and the toasty sesame seeds. I tore off a piece to try while I was cleaning up the kitchen, and I kept finding myself wanting another bite.

Because my own method was a bit… shall we say agitated… I’m not going to post a recipe here today. Please use Cenk’s sourdough simit recipe over at his site Cafe Fernando. It’s simple, the photos are beautiful, and I’d bet my next paycheck it’s a better representation of this classic twisted ring than my ministrations would offer. And yes, you really do need that enormous quantity of sesame seeds!

I will say, if you decide to make simit, I’d suggest one adjustment to Cenk’s method. As you’ll see, he calls for creating the twisted rings by rolling out a piece of dough into a 35 inch rope, then cutting that in half and twisting the halves together. In my small kitchen with limited counter space, I found it slightly easier to make two 18-inch ropes instead (try to keep them even in thickness or even a little thinner at each end, so, basically the opposite of my photograph…) and just twist them together, then connect the edges to make your ring.

Breads of the World: Naan-e-komaj

Last week I took you on my own rabbit-hole investigation of a Persian bread called komaj or naan-e-komaj that I had chosen as the inaugural bread for my 2021 project. This week, I present the end result: a set of soft, pillowy, sunshine-yellow date-stuffed buns, and the recipe I used to make them. Since you’ve already got the potential history behind them – I’ll admit, the trail I followed last week could just be a set of coincidences; sometimes different dishes are called the same thing – I’ll try to keep my introductions here short and just give you some thoughts on process and flavor, and plenty of photos to enjoy.

Stretching the dough for the “windowpane test”

Almost there…

These are definitely a “project cook” item, as I suspect most of the breads I offer this year will be. Yeast-risen bread needs time, and these require not the usual two, but three rises before they are ready to bake. I tried to streamline a bit: unable to compromise the length of the rises much, even in my unseasonably warm Southern California kitchen, I settled instead for simplified shaping. The Maloufs, and the baking group who led me to their recipe, shape their buns with a cookie cutter, rolling out a rectangle of dough, brushing with water, milk, or egg to ensure adherence, placing the filling, folding the dough over itself to encase the filling, and stamping out a round or heart shape. I decided instead to go with my usual bun shaping method, which consists of folding, pinching, and rolling a rectangle of dough into a ball using the slight tacky tension between dough and board to seal the seam. You can see this process in my photos below or, if you need a more detailed step-by-step, check out yesterday’s instagram post for a short (awkward, one-handed) video demo of the folding and rolling: over there I’m just blackberryeating.

The only disadvantage to my method is that it can, if you’re not careful, result in the filling starting to protrude through the now-overly-thin top layer of dough. The solution is, I think, to flatten the corners rather than the middle of your dough rectangle before filling and folding, and to execute the roll-to-seal process fairly quickly. The good news is, since you’re making 16 buns you do have ample opportunity to perfect your method.

Shaping the buns: place about 1 teaspoon date filling in the center of a dough rectangle. Keep the center thicker than the corners, if you can.

Fold the corners of the dough rectangle up over the filling, then pinch together into a little purse.

Roll the ball, pinched side down, in little circles on a barely floured board with your fingers in a cage shape.

Rolling in a little circle between your fingers and palm helps close up the bottom seam.

This was my bottom seam – now it’s starting to seal together. A few more rolls and it will be ready!

Ultimately, these were 100% worth the time and the research. They are delicious. The date and cardamom filling, to which I couldn’t resist adding some orange zest, is rich and sweet, but each bun holds only a teaspoon or so, which means it’s also not overwhelming. The bun itself is soft with a slight chew, not too sweet, and on the edge of doughy inside, which makes me think of an almost-underbaked challah, or the perfectly moist interior of a Hawaiian roll. Yours will be slightly less bright yellow than mine – my hand slipped as I was measuring out turmeric and I ended up with a fair bit more in the mix than my recipe calls for. It may seem a bit odd to have cumin – a decidedly savory flavor – along with a sweet date filling, but don’t skip it. The play between the toasty, almost smoky cumin and the sugary dates is lovely, and makes these buns less a dessert item, perhaps, but a definite contender for breakfast, and perfect as a mid-morning or mid-afternoon snack with tea or coffee.

(Naan-e-)komaj
Makes 16 buns
About 3½ hours
This recipe is my version of two interpretations: it starts with the recipe from Saraban: A Chef’s Journey Through Persia, Greg and Lucy Malouf’s recreation of the bread they loved in southern Iran, and pulls in some suggestions from SaffronAmbrosia, the site of a participant in the baking group who auditioned and adapted the Maloufs’ recipe. The addition of the orange zest is my own; given the love of rose- and orange-blossom water in Persian cooking, I couldn’t resist a bit of citrus flavor to brighten the date filling.
For dough:
2 teaspoons active dry yeast
2 tablespoons warm water
pinch + ¼ cup sugar, divided
⅔ cup warm milk (or water)
1½ tablespoons olive oil
1 egg
3¾ cups bread flour
1 teaspoon turmeric
1 tablespoon whole cumin seeds, toasted and lightly crushed, divided
¾ teaspoon kosher salt (or ½ teaspoon table salt)
For filling:
12-15 medjool dates, pitted and cut into chunks (if they are firm rather than soft and sticky, soak them in hot water for about 10 minutes before chopping)
2 tablespoons unsalted butter, softened
1-2 teaspoon(s) ground cardamom (start with 1; cardamom is strong!)
zest of ½ an orange, optional
pinch of salt, optional
To finish:
Milk, cream, or egg yolk to brush on top before baking
Optional: powdered sugar to dust after baking

 

  • Combine the yeast and 2 tablespoons warm water in a large bowl (I used the bowl of my stand mixer) and let sit for 10-15 minutes, until the yeast is bubbly and smells like bread. Using a wooden spoon or the paddle attachment, stir in the remaining sugar, warm milk (or water), olive oil, and egg.
  • Now add 3 cups of the bread flour, the turmeric, 2 teaspoons of the cumin seeds, and the salt. Stir with a spoon or the paddle attachment until the dough is starting to come together – it will have a rough, shaggy consistency. Switch to the dough hook or, if you aren’t using a stand mixer, tip the mixture out onto a well-floured board and knead until the dough becomes smooth and pliable and is no longer sticky. If it seems too wet, add the remaining flour ¼ cup at a time as needed – you might not use the whole amount. I ended up using only 3¼ cups total. When your dough is smooth and elastic, set it in a lightly oiled bowl, cover it with a clean cloth or plastic wrap, and set it aside until it has doubled – about an hour, depending on how warm your kitchen is.
  • At the end of the first rise, when the dough has doubled in size, “punch it down” by deflating it gently with your fist, then re-cover and set it aside to rise again for another hour. During this second rise, make the filling: combine the dates, butter, cardamom, orange zest, and optional pinch of salt. You can just mix them in a bowl if you want a chunky filling, or if you want something smoother, like a paste, use a food processor and pulse until the filling reaches your desired consistency.
  • When the dough has finished its second rise, turn it out onto a lightly floured board and divide it into 16 even pieces. I find this is easiest by first dividing into 4 large pieces, then cutting each in half and then in half again. Working with one piece at a time, roll or gently pull to flatten into a rough rectangle. There are two approaches you can use to shaping these. My method is to roll round buns, which I think is slightly easier but your filling may end up off-enter. The Maloufs and the baking group stamp out theirs with a round or heart-shaped cookie cutter, which is pretty and results in a centered filling, but requires rerolling the scraps. If you’d like to use that method, go here for instructions.
  • If you’re using my method, working with one piece of dough at a time, add a teaspoon of filling into the center of the dough rectangle. Fold each corner up and over the filling, trying not to stretch the dough too much. Pinch together the folded corners into a seam, but don’t press too hard, or the filling may start to poke through the top. Turn the dough ball over and form your hand around it like a cage, then roll gently with very little pressure in light circles on the board to form a smooth, taut round (see Joe Pastry’s excellent tutorial if you need help with this, or check my  instagram post from yesterday for a video demo). Let the shaped, sealed buns rise, covered, on the cookie sheet for about 15-20 minutes.
  • While the buns have their final rise, preheat the oven to 400F. After this final rise, paint the tops of the buns lightly with milk, cream, or an egg wash (egg yolk combined with 1-2 teaspoons water). Sprinkle the remaining 1 teaspoon cumin seeds over the top of each one, then bake in your preheated 400F oven for 8-10 minutes.
  • Let the finished buns cool on a rack for at least 10-15 minutes, then dust with powdered sugar if you wish. Serving with tea, like a spicy-sweet chai, or a cup of Turkish coffee would be ideal. Like many sweet buns these are best the day they are made, but leftovers are easily and deliciously reheated.

A small hungry helper who protests that she did not get any komaj to sample…

Breads of the World, part 1: naan-e komaj research (no recipe)

*** This is not a recipe post. Instead, it details background and findings from research I did on the first bread I’ll make for my “Breads of the World” 2021 baking project. If you’re not into that, check back next week when I expect to have the recipe and photos up. ***

In the lead-up to the 2004 election, I was traveling with my then-boyfriend (now husband) around the East Coast, visiting graduate schools we optimistically thought we might have a chance of getting into. (Also sightseeing, but very virtuously telling ourselves that wasn’t our main objective.) One evening, I remember getting into bed at our hotel and watching The Daily Show, then hosted by Jon Stewart, and his plea to his audience and to the country: he wanted us to make his job – and the jobs of all comedians – hard, by electing John Kerry rather than incumbent George W. Bush, insinuating Kerry would be more difficult to satirize. Well, we didn’t. But I think of that now and then, as what happens in this country continues to make my “job” here hard. Too many times I have tried to weave together current events and food in a respectful and hopeful way. Too many times I have sat at my keyboard wondering how and whether to acknowledge what is happening, and what to say, and how to transition from that into whatever I have to share with you, because to not acknowledge it is to live in a dream world that too easily slides into complicity.

Today I can’t do it. There’s no transition. It doesn’t work. As Deb said on her instagram feed, “There’s not and never will be a ‘I like to unwind from watching an armed insurrection on live TV by roasting chicken.’ There’s no ‘Wow, really, they didn’t see this coming? Welp, let’s go slice some cabbage!’… But I am here, in the same place as the rest of us, angry and worried. And also, I still need to make something for dinner. Hope you get to refuel with something delicious tonight; we all need it.”

We need it. I need it. And in my attempts to avoid watching the news all day or doom-scrolling or refreshing that feed one more time, I fell down a rabbit hole researching the first bread I wanted to make for my “Breads of the World” project. And I got so interested by that and so excited about the bread itself that I want to share that research with you. No recipe today, thanks to the half-a-pie, the pitas, the pizza, and the sourdough loaf I already have kicking around my house (I’ve been retreating to the kitchen a lot lately), but hopefully next week after we’ve demolished a few of my current bakes and are ready for another.

My first entrée into this project is a Persian bread called, by turns, komaj or naan-e-komaj. According to Wikipedia this is similar to an Armenian sweet bread called nan e gisu (and sounds similar to another one called noon-e sheereen or Gata), which I’d also never heard of (but you can bet it’s on my list now). Like the bread’s history and origins, the recipe I’m planning to use was difficult to track down. I first ran across this bread, golden from turmeric and sprinkled with an intriguing combination of both cumin seeds and powdered sugar, through a search for Persian breads on pinterest, and gradually wound my way backward to a recipe from Saraban: A Chef’s Journey Through Persia by authors Greg and Lucy Malouf.

The Maloufs acknowledge the recipe in their book is their own interpretation of a bread they ate, and so I wanted to see if I could trace back to a source recipe, maybe something more authentic or traditional. As these things often go on the internet, not only did I not find an “authentic” or “original” recipe, likely because there isn’t just one; I found a pile of conflicting information to sort through. Komaj, or naan-e-komaj, seems to come in broadly two iterations: stuffed and unstuffed. The food site Persian Good calls komaj a “Persian oatcake” and provides a recipe for a fairly simple yeasted dough that, after it has risen, is treated like a cookie rather than a bread: stamped out with a cutter and sprinkled with sesame seeds before being baked. Conversely, in a list of Middle Eastern recipes from the Lorna Sundberg International Center, a division of the University of Virginia’s International Studies Office, I found a version of komaj that is unyeasted, but stuffed with date paste. The Malouf recipe seems to combine these alternatives, meeting in the more complicated middle with a fluffy, yeasted bun enclosing a filling of dates and cardamom, stamped out with a heart-shaped cookie cutter.

This sounded too good to pass up, but I wasn’t done with my research yet. Given the differing versions of the bread, I wanted to know more about it. The result was, of course, yet more tangled threads that don’t quite connect. Forgive the hashed metaphor, as O. Henry would say. The Maloufs’ recipe is for a wheat-flour based bun that they tasted “in the oasis town of Mahan in the south-east of Iran.” However, my searching turned up an article from the Journal of Ethnic Foods that cites komaj or “naan-e-komaj” as one of the “most important rice flour–based breads in the north of Iran” (Gharibzahedi). Rice flour based? North of Iran? Further, the article cites komaj as a bread from the Mazandaran province just south of the Caspian Sea, and here it is not baked, but fried in oil. Yet the description – “A Persian date bread with cumin and turmeric” – sounded like the same product I’d been chasing, and the ingredient list, which included not only rice flour, but wheat flour, milk or yogurt, egg, baking powder, and vanilla (cumin and turmeric are optional here, and sometimes raisins, cinnamon, and walnuts are incorporated as well), was fairly similar aside from being chemically leavened rather than with yeast (Gharibzahedi).

All this leads to some food truths I already know, and imagine I will continue to uncover as this project continues: food moves. Food changes. Food is adapted. As Naz Deravian says in the headnote to her recipe for Dahate Naan or “peasant bread” in Bottom of the Pot, “Stuffed ‘peasant’ or ‘rustic’ breads are common in all parts of Iran with slight variations to the recipe, usually in the filling, which distinguishes its provenance” (186). Her recipe, which has cardamom in the filling like the Maloufs’ but exchanges dates for walnuts, is also from the Caspian region, but a different province and ethnic group than the fried, rice flour-based Mazandaran bread I’d been chasing. A traceable step in the bread’s evolution? Or a happy coincidence of similar flavors? Perhaps both. Perhaps neither. Perhaps it doesn’t matter. The combination of savory-sweet here, with cumin, turmeric, dates, cardamom, and the orange zest I’m thinking of adding, making yet another version, is intriguing enough without knowing how and whether it moved from northern to southern Iran, acquiring yeast, stuffing, and the need for an oven on the way.

Until next week, then, when I hope to have a recipe and results to share. In the meantime, please be well, and if you know anything about this bread in particular or others like it, do leave a comment letting us know more about it!

 

2021: Project “Breads of the World”

The tree is down, the gifts are stowed (and a few more, of the monetary variety, used for items presently on order), and all of the ornaments are packed, except for a small nutcracker who hid beside one of my houseplants. I’m working on being hopeful about this year, and that’s about the closest I’m going to get to “resolutions.”

But I do want to post here more regularly, as always, and the years have shown me that this is more likely when I have an annual project to work on. This year, behind the trend as usual, I’m going with bread. I know, we spent a good portion of the year getting into (and probably out of again) sourdough and its discard potentials, and pizza crust, and perfecting decorative scoring. I hopped on the bus a bit later than many people did, as I noted a few months ago, but I’m firmly on board now even as many are disembarking in favor of whatever the next big thing proves to be.

My primary inspiration for this year’s project is a lovely man named Brendan Lynch. In case you’re behind, I’ll say only that he was a contestant in the third UK season of The Great British Bake-Off, and during his tenure there he explained he was engaged in a project to bake a number of “breads of the world.” That sounded so rewarding to me that I’ve latched decidedly onto the idea. 2021: Project “Breads of the World.” It’s an opportunity to cook and eat, but also to research and learn as I choose and develop recipes.

Before I blanket my kitchen in flour, though, two considerations. First, I want to be sure I really am looking worldwide. There are so many European breads, and as I noted to R. the other day, it would be easy to sit comfortably in France and Italy for the whole year (and not just in terms of baking, if I’m honest). But that’s not the world. It never has been. So even though I know some loaves of European origin will make their way in, I want to be sure I’m looking south and east as well. Injera from Ethiopia and sabaayad from Somalia. Persian komaj. Turkish simit. Filipino ensaymada. Buñuelos and pão de queijo and arepas and conchas and… you get the idea. And those are, I know, only a few of my options.

Second, I need to think a bit about what counts as bread. I’ve already decided quickbreads like banana or zucchini bread are exempt from this project. Despite their names, they are basically cake, and that isn’t what I’m after here. But I’m not sure I want to restrict myself solely to yeast-risen options. Biscuits aren’t bread, but naan or pita made with baking powder instead of yeast is. Parathas are bread, which means tortillas are too, though I don’t always think of them that way. And I don’t want to stay only in the savory realm either. Pannetone and sufganiyot and babka are breads, even though they are decidedly sweet.

So, while I restock my kitchen post-holiday-baking, let’s discuss. What do you think should count as “bread” for the purposes of this project? More importantly, what breads would you like to learn about and see here as I bake my way through 2021?